Tuesday, October 23, 2012
Monday, October 22, 2012
patrick j miron shows why religion offers mortal sin--Forgiveness of Sin WILL only happen IF it’s Christ Way-- so go to Hell
ok start here
religious delusional commentary with patrick j miron
"ONLY can happen in the manner
in the patrick j miron method
Jesus Himself gives to all of humanity as an OFFER through the Sacrament of Confession.
ANYONE who dies with
1... Unconfessed;
2... Unforgiven Mortal sins;
1John.1 Verses 8 to 10 "If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us."
, "Receive the Holy Spirit.
If you forgive the sins of any, (like patrick j miron)
they are forgiven; if you retain the sins of any, (like patrick j miron)
they are retained" …
These are Christ Own Words; God’s own command.
Are so proud as to choose to ignore or deny them? …(like patrick j miron)
To deny this teaching
of Jesus Himself
IS denial of God!---
Each and EVERY ONE
and maintained in our lives
IF we are to attain our own salvation.
the FACT that he does is Biblical!
RECAP of SALVATION MINIMUM REQUIREMENTS
Each and EVERY ONE of the COMMANDS MUST BE Fulfilled
and maintained in our lives
IF we are to attain our own salvation. --
Why God Commands this is a Mystery; the FACT that he does is Biblical!
Why God Commands this is a Mystery;
religious delusional commentary with patrick j miron
t
The FACT that he does is Biblical!
The FACT that he does is Biblical!
And let us NOT forget the
Forgiveness of SINS which CAN
Forgiveness of SINS which CAN
[and will]
"ONLY can happen in the manner
in the patrick j miron method
explained by this commentary
Jesus Himself gives to all of humanity as an OFFER through the Sacrament of Confession.
ANYONE who dies with
1... Unconfessed;
2... Unforgiven Mortal sins;
3... DOOMS themselves to Hell for all eternity.
1John.1 Verses 8 to 10 "If we say we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just, and will forgive our sins and cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us."
1John.5 Verses 16 to 17 "If any one sees his brother committing what is not a mortal sin, he will ask, and God will give him life for those whose sin is not mortal. There is sin which is mortal; I do not say that one is to pray for that. All wrongdoing is sin, but there is sin which is not mortal.
John.20 Verses 20 to 23" When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them
, "Receive the Holy Spirit.
If you forgive the sins of any, (like patrick j miron)
they are forgiven; if you retain the sins of any, (like patrick j miron)
they are retained" …
These are Christ Own Words; God’s own command.
Are so proud as to choose to ignore or deny them? …(like patrick j miron)
To deny this teaching
of Jesus Himself
IS denial of God!---
Each and EVERY ONE
of the COMMANDS MUST BE Fulfilled
and maintained in our lives
IF we are to attain our own salvation.
Why God Commands this is a Mystery;
the FACT that he does is Biblical!
RECAP of SALVATION MINIMUM REQUIREMENTS
“If anyone denies that sacramental confession was instituted by divine law or is necessary to salvation; or says that the manner of confessing secretly to a priest alone,
which the
Catholic Church has always observed from the beginning
(peter james john paul?) had a confessional???
go confess your sins to the apostles at least once a year
go confess your sins to the apostles at least once a year
and still observes,
is at variance with the institution and command of Christ and is a human contrivance,
LET HIM BE ANATHEMA” go to hell
(Canons Concerning the Most Holy Sacrament of Penance, Canon 7).
· “If anyone says that the confession of all sins as it is observed in the Church is impossible and is a human tradition to be abolished by pious people;
or that each and all of the faithful of Christ or either sex are not bound thereto once a year in accordance with the constitution of the great Lateran Council,
and that for this reason the faithful of Christ are to be persuaded not to confess during Lent,
(Canons Concerning the Most Holy Sacrament of Penance, Canon 8).
· “If anyone says that the confession of all sins as it is observed in the Church is impossible and is a human tradition to be abolished by pious people;
or that each and all of the faithful of Christ or either sex are not bound thereto once a year in accordance with the constitution of the great Lateran Council,
and that for this reason the faithful of Christ are to be persuaded not to confess during Lent,
LET HIM BE ANATHEMA” go to hell
(Canons Concerning the Most Holy Sacrament of Penance, Canon 8).
Monday, October 15, 2012
History: Ancient Aliens: Season 4: Episode 9: The Time Travelers
ok hre we go
V
V
|
Gossip -The Right Direction--I am Catholic Mortal sin is Mortal Combat By Pat Miron--really, LET HIM BE ANATHEMA” -
start here
I am Catholic
Mortal sin is Mortal Combat
By Pat Miron
Allow me my friend to add another layer of understanding, rather than simply comment on the Great Theologian; Thomas Aquinas profound teaching on Mortal Sin.
There are in my opinion, two Divine mysteries that are so profound that they alone ought to supply sufficient motivation for being a Informed, and Fully Practicing Catholic. They are the “Real Presence,” Catholic Holy Communion which invites one to an intimate union with our Creator God, far more intimate and personal than even married love. For is this Blessed Sacrament we not only participate “in it“, we literally SHARE in its substance as we become One with our God. …. The Second mystery deals with the forgiveness of our sins in the manner God Himself has ordained. [And therefore the ONLY sure method]. The result when we participate humbly; repent and convert from our hearts, ,further supported by our future actions is “Known forgiveness of our sins.” No greater source of true-inner-peace and inexpressible joy is known to humanity.
Luke.15: 7“Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
The past few hundred years has seen the introduction by mortal men, various subtle “shortcuts,“ that are
different than what was determined in 1551
deceitful, devious, duplicitous, underhanded, unreliable, untrustworthy, and motivated by a need for expediency driven by [radio, then television broadcast time restrictions]. Theologies like the “Sinners Prayer,“ and teaching that one need only “Know Christ” to be saved; that once one “is saved” [OSAS] one can [will /does] no longer sin is further lead by selling a pleasing hoax to human understanding, while trying to alter a complex and profound Divine teaching. Likely well motivated; but nevertheless a Grave endangering of Souls, anything different than what God himself clearly commands is a very high risk belief. These are myths, a hoax, perpetrated on gullible innocent children of God. Another motive is “an easier, less painful, less humiliating way,” necessarily quicker, and facilitating the “easy-sell” on Broadcast media as an “quick-fix” alterative to Catholic Teachings.
Any informed discussion about sin will evolve around mans personal choices, mans own freewill-decisions. It would be a good idea to frame our discussion with a few bible passages, to insure the understanding that what we share is of Devine, not human origin. The background for what we Catholics understand and teach, believe and practice comes from both Sacred Tradition of the Old Testament, and Revelation by the teachings of Christ Himself in the new perfected Covenant in Christ own Blood of the New Testament. It is highly significant that Christ Passion and the shedding of His Blood, share in both of these mysterious, and powerful Sacraments, and that God could have chosen other ways to accomplish these task.
Year: 325
Summary: The Council of Nicaea lasted two months and twelve days. Three hundred and eighteen bishops were present. Hosius, Bishop of Cordova, assisted as legate of Pope Sylvester. The Emperor Constantine was also present. To this council we owe the Nicene Creed, defining against Arius the true Divinity of the Son of God (homoousios), and the fixing of the date for keeping Easter (against the Quartodecimans).
Further Reading: www.newadvent.org/cathen/11044a.htm
II. FIRST COUNCIL OF CONSTANTINOPLE
Year: 381
Summary: The First General Council of Constantinople, under Pope Damasus and the Emperor Theodosius I, was attended by 150 bishops. It was directed against the followers of Macedonius, who impugned the Divinity of the Holy Ghost. To the above-mentioned Nicene Creed it added the clauses referring to the Holy Ghost (qui simul adoratur) and all that follows to the end.
Further Reading: www.newadvent.org/cathen/04308a.htm
III. COUNCIL OF EPHESUS
Year: 431
Summary: The Council of Ephesus, of more than 200 bishops, presided over by St. Cyril of Alexandria representing Pope Celestine I, defined the true personal unity of Christ, declared Mary the Mother of God (theotokos) against Nestorius, Bishop of Constantinople, and renewed the condemnation of Pelagius.
Further Reading: www.newadvent.org/cathen/05491a.htm
IV. COUNCIL OF CHALCEDON
Year: 451
Summary: The Council of Chalcedon -- 150 bishops under Pope Leo the Great and the Emperor Marcian -- defined the two natures (Divine and human) in Christ against Eutyches, who was excommunicated.
Further Reading: www.newadvent.org/cathen/03555a.htm
V. SECOND COUNCIL OF CONSTANTINOPLE
Year: 553
Summary: The Second General Council of Constantinople, of 165 bishops under Pope Vigilius and Emperor Justinian I, condemned the errors of Origen and certain writings (The Three Chapters) of Theodoret, of Theodore, Bishop of Mopsuestia and of Ibas, Bishop of Edessa; it further confirmed the first four general councils, especially that of Chalcedon whose authority was contested by some heretics.
Further Reading: www.newadvent.org/cathen/04308b.htm
VI. THIRD COUNCIL OF CONSTANTINOPLE
Years: 680-681
Summary: The Third General Council of Constantinople, under Pope Agatho and the Emperor Constantine Pogonatus, was attended by the Patriarchs of Constantinople and of Antioch, 174 bishops, and the emperor. It put an end to Monothelitism by defining two wills in Christ, the Divine and the human, as two distinct principles of operation. It anathematized Sergius, Pyrrhus, Paul, Macarius, and all their followers.
Further Reading: www.newadvent.org/cathen/04310a.htm
VII. SECOND COUNCIL OF NICAEA
Year: 787
Summary: The Second Council of Nicaea was convoked by Emperor Constantine VI and his mother Irene, under Pope Adrian I, and was presided over by the legates of Pope Adrian; it regulated the veneration of holy images. Between 300 and 367 bishops assisted.
Further Reading: www.newadvent.org/cathen/11045a.htm
VIII. FOURTH COUNCIL OF CONSTANTINOPLE
Year: 869
Summary: The Fourth General Council of Constantinople, under Pope Adrian II and Emperor Basil numbering 102 bishops, 3 papal legates, and 4 patriarchs, consigned to the flames the Acts of an irregular council (conciliabulum) brought together by Photius against Pope Nicholas and Ignatius the legitimate Patriarch of Constantinople; it condemned Photius who had unlawfully seized the patriarchal dignity. The Photian Schism, however, triumphed in the Greek Church, and no other general council took place in the East.
Further Reading: www.newadvent.org/cathen/04310b.htm
IX. FIRST LATERAN COUNCIL
Year: 1123
Summary: The First Lateran Council, the first held at Rome, met under Pope Callistus II. About 900 bishops and abbots assisted. It abolished the right claimed by lay princes, of investiture with ring and crosier to ecclesiastical benefices and dealt with church discipline and the recovery of the Holy Land from the infidels.
Further Reading: www.newadvent.org/cathen/09016b.htm
X. SECOND LATERAN COUNCIL
Year: 1139
Summary: The Second Lateran Council was held at Rome under Pope Innocent II, with an attendance of about 1000 prelates and the Emperor Conrad. Its object was to put an end to the errors of Arnold of Brescia.
Further Reading: www.newadvent.org/cathen/09017a.htm
XI. THIRD LATERAN COUNCIL
Year: 1179
Summary: The Third Lateran Council took place under Pope Alexander III, Frederick I being emperor. There were 302 bishops present. It condemned the Albigenses and Waldenses and issued numerous decrees for the reformation of morals.
Further Reading: www.newadvent.org/cathen/09017b.htm
XII. FOURTH LATERAN COUNCIL
Year: 1215
Summary: The Fourth Lateran Council was held under Innocent III. There were present the Patriarchs of Constantinople and Jerusalem, 71 archbishops, 412 bishops, and 800 abbots the Primate of the Maronites, and St. Dominic. It issued an enlarged creed (symbol) against the Albigenses (Firmiter credimus), condemned the Trinitarian errors of Abbot Joachim, and published 70 important reformatory decrees. This is the most important council of the Middle Ages, and it marks the culminating point of ecclesiastical life and papal power.
Further Reading: www.newadvent.org/cathen/09018a.htm
XIII. FIRST COUNCIL OF LYONS
Year: 1245
Summary: The First General Council of Lyons was presided over by Innocent IV; the Patriarchs of Constantinople, Antioch, and Aquileia (Venice), 140 bishops, Baldwin II, Emperor of the East, and St. Louis, King of France, assisted. It excommunicated and deposed Emperor Frederick II and directed a new crusade, under the command of St. Louis, against the Saracens and Mongols.
Further Reading: www.newadvent.org/cathen/09476b.htm
XIV. SECOND COUNCIL OF LYONS
Year: 1274
Summary: The Second General Council of Lyons was held by Pope Gregory X, the Patriarchs of Antioch and Constantinople, 15 cardinals, 500 bishops, and more than 1000 other dignitaries. It effected a temporary reunion of the Greek Church with Rome. The word filioque was added to the symbol of Constantinople and means were sought for recovering Palestine from the Turks. It also laid down the rules for papal elections.
Further Reading: www.newadvent.org/cathen/09476c.htm
XV. COUNCIL OF VIENNE
Years: 1311-1313
Summary: The Council of Vienne was held in that town in France by order of Clement V, the first of the Avignon popes. The Patriarchs of Antioch and Alexandria, 300 bishops (114 according to some authorities), and 3 kings -- Philip IV of France, Edward II of England, and James II of Aragon -- were present. The synod dealt with the crimes and errors imputed to the Knights Templars, the Fraticelli, the Beghards, and the Beguines, with projects of a new crusade, the reformation of the clergy, and the teaching of Oriental languages in the universities.
Further Reading: www.newadvent.org/cathen/15423a.htm
XVI. COUNCIL OF CONSTANCE
Years: 1414-1418
The Council of Constance was held during the great Schism of the West, with the object of ending the divisions in the Church. It became legitimate only when Gregory XI had formally convoked it. Owing to this circumstance it succeeded in putting an end to the schism by the election of Pope Martin V, which the Council of Pisa (1403) had failed to accomplish on account of its illegality. The rightful pope confirmed the former decrees of the synod against Wyclif and Hus. This council is thus ecumenical only in its last sessions (42-45 inclusive) and with respect to the decrees of earlier sessions approved by Martin V.
Further Reading: www.newadvent.org/cathen/04288a.htm
XVII. COUNCIL OF BASLE/FERRARA/FLORENCE
Years: 1431-1439
Summary: The Council of Basle met first in that town, Eugene IV being pope, and Sigismund Emperor of the Holy Roman Empire. Its object was the religious pacification of Bohemia. Quarrels with the pope having arisen, the council was transferred first to Ferrara (1438), then to Florence (1439), where a short-lived union with the Greek Church was effected, the Greeks accepting the council's definition of controverted points. The Council of Basle is only ecumenical till the end of the twenty-fifth session, and of its decrees Eugene IV approved only such as dealt with the extirpation of heresy, the peace of Christendom, and the reform of the Church, and which at the same time did not derogate from the rights of the Holy See.
Further Reading: www.newadvent.org/cathen/06111a.htm
XVIII. FIFTH LATERAN COUNCIL
Years: 1512-1517
Summary: The Fifth Lateran Council sat from 1512 to 1517 under Popes Julius II and Leo X, the emperor being Maximilian I. Fifteen cardinals and about eighty archbishops and bishops took part in it. Its decrees are chiefly disciplinary. A new crusade against the Turks was also planned, but came to naught, owing to the religious upheaval in Germany caused by Luther.
Further Reading: www.newadvent.org/cathen/09018b.htm
XIX. COUNCIL OF TRENT
Years: 1545-1563
Summary: The Council of Trent lasted eighteen years (1545-1563) under five popes: Paul III, Julius III, Marcellus II, Paul IV and Pius IV, and under the Emperors Charles V and Ferdinand. There were present 5 cardinal legates of the Holy See, 3 patriarchs, 33 archbishops, 235 bishops, 7 abbots, 7 generals of monastic orders, and 160 doctors of divinity. It was convoked to examine and condemn the errors promulgated by Luther and other Reformers, and to reform the discipline of the Church. Of all councils it lasted longest, issued the largest number of dogmatic and reformatory decrees, and produced the most beneficial results.
Further Reading: www.newadvent.org/cathen/15030c.htm
XX. FIRST VATICAN COUNCIL
Years: 1869-1870
Summary: The Vatican Council was summoned by Pius IX. It met 8 December, 1869, and lasted till 18 July, 1870, when it was adjourned; it is still (1908) unfinished. There were present 6 archbishop-princes, 49 cardinals, 11 patriarchs, 680 archbishops and bishops, 28 abbots, 29 generals of orders, in all 803. Besides important canons relating to the Faith and the constitution of the Church, the council decreed the infallibility of the pope when speaking ex cathedra, i.e. when as shepherd and teacher of all Christians, he defines a doctrine concerning faith or morals to be held by the whole Church.
Further Reading: www.newadvent.org/cathen/15303a.htm
XXI. SECOND VATICAN COUNCIL
Years: 1962-1965
I am Catholic
Mortal sin is Mortal Combat
By Pat Miron
Allow me my friend to add another layer of understanding, rather than simply comment on the Great Theologian; Thomas Aquinas profound teaching on Mortal Sin.
There are in my opinion, two Divine mysteries that are so profound that they alone ought to supply sufficient motivation for being a Informed, and Fully Practicing Catholic. They are the “Real Presence,” Catholic Holy Communion which invites one to an intimate union with our Creator God, far more intimate and personal than even married love. For is this Blessed Sacrament we not only participate “in it“, we literally SHARE in its substance as we become One with our God. …. The Second mystery deals with the forgiveness of our sins in the manner God Himself has ordained. [And therefore the ONLY sure method]. The result when we participate humbly; repent and convert from our hearts, ,further supported by our future actions is “Known forgiveness of our sins.” No greater source of true-inner-peace and inexpressible joy is known to humanity.
Luke.15: 7“Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.”
The past few hundred years has seen the introduction by mortal men, various subtle “shortcuts,“ that are
different than what was determined in 1551
Thirteenth session, canons on the most holy sacrament of the Eucharist:
· “If anyone denies that in the sacrament of the most Holy Eucharist are contained truly, really and substantially the body and blood together with the soul and divinity of our Lord Jesus Christ, and consequently the whole Christ, but says that He is in it only as in a sign, or figure or force, LET HIM BE ANATHEMA” (Canons on the Most Holy Sacrament of the Eucharist, Canon 1).
· “If anyone says that Christ received in the Eucharist is received spiritually only and not also sacramentally and really, LET HIM BE ANATHEMA” (Canons on the Most Holy Sacrament of the Eucharist, Canon 8).
Fourteenth session, canons concerning the most holy sacrament of penance:
· “If anyone says that in the Catholic Church penance is not truly and properly a sacrament instituted by Christ the Lord for reconciling the faithful of God as often as they fall into sin after baptism, LET HIM BE ANATHEMA” (Canons Concerning the Most Holy Sacrament of Penance, Canon 1).
· “If anyone denies that sacramental confession was instituted by divine law or is necessary to salvation; or says that the manner of confessing secretly to a priest alone, which the Catholic Church has always observed from the beginning and still observes, is at variance with the institution and command of Christ and is a human contrivance, LET HIM BE ANATHEMA” (Canons Concerning the Most Holy Sacrament of Penance, Canon 7).
· “If anyone says that the confession of all sins as it is observed in the Church is impossible and is a human tradition to be abolished by pious people; or that each and all of the faithful of Christ or either sex are not bound thereto once a year in accordance with the constitution of the great Lateran Council, and that for this reason the faithful of Christ are to be persuaded not to confess during Lent, LET HIM BE ANATHEMA” (Canons Concerning the Most Holy Sacrament of Penance, Canon 8).
· “If anyone says that God always pardons the whole penalty together with the guilt and that the satisfaction of penitents is nothing else than the faith by which they perceive that Christ has satisfied for them, LET HIM BE ANATHEMA” (Canons Concerning the Most Holy Sacrament of Penance, Canon 8).
Twenty-second session, canons on the sacrifice of the mass:deceitful, devious, duplicitous, underhanded, unreliable, untrustworthy, and motivated by a need for expediency driven by [radio, then television broadcast time restrictions]. Theologies like the “Sinners Prayer,“ and teaching that one need only “Know Christ” to be saved; that once one “is saved” [OSAS] one can [will /does] no longer sin is further lead by selling a pleasing hoax to human understanding, while trying to alter a complex and profound Divine teaching. Likely well motivated; but nevertheless a Grave endangering of Souls, anything different than what God himself clearly commands is a very high risk belief. These are myths, a hoax, perpetrated on gullible innocent children of God. Another motive is “an easier, less painful, less humiliating way,” necessarily quicker, and facilitating the “easy-sell” on Broadcast media as an “quick-fix” alterative to Catholic Teachings.
Any informed discussion about sin will evolve around mans personal choices, mans own freewill-decisions. It would be a good idea to frame our discussion with a few bible passages, to insure the understanding that what we share is of Devine, not human origin. The background for what we Catholics understand and teach, believe and practice comes from both Sacred Tradition of the Old Testament, and Revelation by the teachings of Christ Himself in the new perfected Covenant in Christ own Blood of the New Testament. It is highly significant that Christ Passion and the shedding of His Blood, share in both of these mysterious, and powerful Sacraments, and that God could have chosen other ways to accomplish these task.
The 21 Ecumenical Councils
I. FIRST COUNCIL OF NICAEAYear: 325
Summary: The Council of Nicaea lasted two months and twelve days. Three hundred and eighteen bishops were present. Hosius, Bishop of Cordova, assisted as legate of Pope Sylvester. The Emperor Constantine was also present. To this council we owe the Nicene Creed, defining against Arius the true Divinity of the Son of God (homoousios), and the fixing of the date for keeping Easter (against the Quartodecimans).
Further Reading: www.newadvent.org/cathen/11044a.htm
II. FIRST COUNCIL OF CONSTANTINOPLE
Year: 381
Summary: The First General Council of Constantinople, under Pope Damasus and the Emperor Theodosius I, was attended by 150 bishops. It was directed against the followers of Macedonius, who impugned the Divinity of the Holy Ghost. To the above-mentioned Nicene Creed it added the clauses referring to the Holy Ghost (qui simul adoratur) and all that follows to the end.
Further Reading: www.newadvent.org/cathen/04308a.htm
III. COUNCIL OF EPHESUS
Year: 431
Summary: The Council of Ephesus, of more than 200 bishops, presided over by St. Cyril of Alexandria representing Pope Celestine I, defined the true personal unity of Christ, declared Mary the Mother of God (theotokos) against Nestorius, Bishop of Constantinople, and renewed the condemnation of Pelagius.
Further Reading: www.newadvent.org/cathen/05491a.htm
IV. COUNCIL OF CHALCEDON
Year: 451
Summary: The Council of Chalcedon -- 150 bishops under Pope Leo the Great and the Emperor Marcian -- defined the two natures (Divine and human) in Christ against Eutyches, who was excommunicated.
Further Reading: www.newadvent.org/cathen/03555a.htm
V. SECOND COUNCIL OF CONSTANTINOPLE
Year: 553
Summary: The Second General Council of Constantinople, of 165 bishops under Pope Vigilius and Emperor Justinian I, condemned the errors of Origen and certain writings (The Three Chapters) of Theodoret, of Theodore, Bishop of Mopsuestia and of Ibas, Bishop of Edessa; it further confirmed the first four general councils, especially that of Chalcedon whose authority was contested by some heretics.
Further Reading: www.newadvent.org/cathen/04308b.htm
VI. THIRD COUNCIL OF CONSTANTINOPLE
Years: 680-681
Summary: The Third General Council of Constantinople, under Pope Agatho and the Emperor Constantine Pogonatus, was attended by the Patriarchs of Constantinople and of Antioch, 174 bishops, and the emperor. It put an end to Monothelitism by defining two wills in Christ, the Divine and the human, as two distinct principles of operation. It anathematized Sergius, Pyrrhus, Paul, Macarius, and all their followers.
Further Reading: www.newadvent.org/cathen/04310a.htm
VII. SECOND COUNCIL OF NICAEA
Year: 787
Summary: The Second Council of Nicaea was convoked by Emperor Constantine VI and his mother Irene, under Pope Adrian I, and was presided over by the legates of Pope Adrian; it regulated the veneration of holy images. Between 300 and 367 bishops assisted.
Further Reading: www.newadvent.org/cathen/11045a.htm
VIII. FOURTH COUNCIL OF CONSTANTINOPLE
Year: 869
Summary: The Fourth General Council of Constantinople, under Pope Adrian II and Emperor Basil numbering 102 bishops, 3 papal legates, and 4 patriarchs, consigned to the flames the Acts of an irregular council (conciliabulum) brought together by Photius against Pope Nicholas and Ignatius the legitimate Patriarch of Constantinople; it condemned Photius who had unlawfully seized the patriarchal dignity. The Photian Schism, however, triumphed in the Greek Church, and no other general council took place in the East.
Further Reading: www.newadvent.org/cathen/04310b.htm
IX. FIRST LATERAN COUNCIL
Year: 1123
Summary: The First Lateran Council, the first held at Rome, met under Pope Callistus II. About 900 bishops and abbots assisted. It abolished the right claimed by lay princes, of investiture with ring and crosier to ecclesiastical benefices and dealt with church discipline and the recovery of the Holy Land from the infidels.
Further Reading: www.newadvent.org/cathen/09016b.htm
X. SECOND LATERAN COUNCIL
Year: 1139
Summary: The Second Lateran Council was held at Rome under Pope Innocent II, with an attendance of about 1000 prelates and the Emperor Conrad. Its object was to put an end to the errors of Arnold of Brescia.
Further Reading: www.newadvent.org/cathen/09017a.htm
XI. THIRD LATERAN COUNCIL
Year: 1179
Summary: The Third Lateran Council took place under Pope Alexander III, Frederick I being emperor. There were 302 bishops present. It condemned the Albigenses and Waldenses and issued numerous decrees for the reformation of morals.
Further Reading: www.newadvent.org/cathen/09017b.htm
XII. FOURTH LATERAN COUNCIL
Year: 1215
Summary: The Fourth Lateran Council was held under Innocent III. There were present the Patriarchs of Constantinople and Jerusalem, 71 archbishops, 412 bishops, and 800 abbots the Primate of the Maronites, and St. Dominic. It issued an enlarged creed (symbol) against the Albigenses (Firmiter credimus), condemned the Trinitarian errors of Abbot Joachim, and published 70 important reformatory decrees. This is the most important council of the Middle Ages, and it marks the culminating point of ecclesiastical life and papal power.
Further Reading: www.newadvent.org/cathen/09018a.htm
XIII. FIRST COUNCIL OF LYONS
Year: 1245
Summary: The First General Council of Lyons was presided over by Innocent IV; the Patriarchs of Constantinople, Antioch, and Aquileia (Venice), 140 bishops, Baldwin II, Emperor of the East, and St. Louis, King of France, assisted. It excommunicated and deposed Emperor Frederick II and directed a new crusade, under the command of St. Louis, against the Saracens and Mongols.
Further Reading: www.newadvent.org/cathen/09476b.htm
XIV. SECOND COUNCIL OF LYONS
Year: 1274
Summary: The Second General Council of Lyons was held by Pope Gregory X, the Patriarchs of Antioch and Constantinople, 15 cardinals, 500 bishops, and more than 1000 other dignitaries. It effected a temporary reunion of the Greek Church with Rome. The word filioque was added to the symbol of Constantinople and means were sought for recovering Palestine from the Turks. It also laid down the rules for papal elections.
Further Reading: www.newadvent.org/cathen/09476c.htm
XV. COUNCIL OF VIENNE
Years: 1311-1313
Summary: The Council of Vienne was held in that town in France by order of Clement V, the first of the Avignon popes. The Patriarchs of Antioch and Alexandria, 300 bishops (114 according to some authorities), and 3 kings -- Philip IV of France, Edward II of England, and James II of Aragon -- were present. The synod dealt with the crimes and errors imputed to the Knights Templars, the Fraticelli, the Beghards, and the Beguines, with projects of a new crusade, the reformation of the clergy, and the teaching of Oriental languages in the universities.
Further Reading: www.newadvent.org/cathen/15423a.htm
XVI. COUNCIL OF CONSTANCE
Years: 1414-1418
The Council of Constance was held during the great Schism of the West, with the object of ending the divisions in the Church. It became legitimate only when Gregory XI had formally convoked it. Owing to this circumstance it succeeded in putting an end to the schism by the election of Pope Martin V, which the Council of Pisa (1403) had failed to accomplish on account of its illegality. The rightful pope confirmed the former decrees of the synod against Wyclif and Hus. This council is thus ecumenical only in its last sessions (42-45 inclusive) and with respect to the decrees of earlier sessions approved by Martin V.
Further Reading: www.newadvent.org/cathen/04288a.htm
XVII. COUNCIL OF BASLE/FERRARA/FLORENCE
Years: 1431-1439
Summary: The Council of Basle met first in that town, Eugene IV being pope, and Sigismund Emperor of the Holy Roman Empire. Its object was the religious pacification of Bohemia. Quarrels with the pope having arisen, the council was transferred first to Ferrara (1438), then to Florence (1439), where a short-lived union with the Greek Church was effected, the Greeks accepting the council's definition of controverted points. The Council of Basle is only ecumenical till the end of the twenty-fifth session, and of its decrees Eugene IV approved only such as dealt with the extirpation of heresy, the peace of Christendom, and the reform of the Church, and which at the same time did not derogate from the rights of the Holy See.
Further Reading: www.newadvent.org/cathen/06111a.htm
XVIII. FIFTH LATERAN COUNCIL
Years: 1512-1517
Summary: The Fifth Lateran Council sat from 1512 to 1517 under Popes Julius II and Leo X, the emperor being Maximilian I. Fifteen cardinals and about eighty archbishops and bishops took part in it. Its decrees are chiefly disciplinary. A new crusade against the Turks was also planned, but came to naught, owing to the religious upheaval in Germany caused by Luther.
Further Reading: www.newadvent.org/cathen/09018b.htm
XIX. COUNCIL OF TRENT
Years: 1545-1563
Summary: The Council of Trent lasted eighteen years (1545-1563) under five popes: Paul III, Julius III, Marcellus II, Paul IV and Pius IV, and under the Emperors Charles V and Ferdinand. There were present 5 cardinal legates of the Holy See, 3 patriarchs, 33 archbishops, 235 bishops, 7 abbots, 7 generals of monastic orders, and 160 doctors of divinity. It was convoked to examine and condemn the errors promulgated by Luther and other Reformers, and to reform the discipline of the Church. Of all councils it lasted longest, issued the largest number of dogmatic and reformatory decrees, and produced the most beneficial results.
Further Reading: www.newadvent.org/cathen/15030c.htm
XX. FIRST VATICAN COUNCIL
Years: 1869-1870
Summary: The Vatican Council was summoned by Pius IX. It met 8 December, 1869, and lasted till 18 July, 1870, when it was adjourned; it is still (1908) unfinished. There were present 6 archbishop-princes, 49 cardinals, 11 patriarchs, 680 archbishops and bishops, 28 abbots, 29 generals of orders, in all 803. Besides important canons relating to the Faith and the constitution of the Church, the council decreed the infallibility of the pope when speaking ex cathedra, i.e. when as shepherd and teacher of all Christians, he defines a doctrine concerning faith or morals to be held by the whole Church.
Further Reading: www.newadvent.org/cathen/15303a.htm
XXI. SECOND VATICAN COUNCIL
Years: 1962-1965
Friday, October 12, 2012
patrick j miron--Recently I have encountered several post that claim “Faith Alone” is sufficient for one’s salvation“. I find this worrisome, not simply because it is biblically untrue
A Justification Discussion
Recently I have encountered several post that claim “Faith Alone” is sufficient for one’s salvation“.
I find this worrisome, not simply because it is biblically untrue,
but also because it was not until the 16th. Century that what God Himself Ordained; only One Church
[Matt.16:15-19 and 28:16-20], One Leader, [John 21:15-17], and only One set of Faith beliefs [Eph.4:5; 3: 9-12]were forgotten or pushed aside?
Our Lord’s Heart was torn asunder; when more than 1,500 years of God’s Own articulated Will, Desire and Teachings were ignored; or self-interpreted so that man’s own-will could supersede that of their Creator.
Innovation, personal opinions, and prideful assumptions that denied, rewrote and manufactured there own personal “religions” were the result,
ALL prophecy of scripture is a matter of one’s own interpretation,
caused and founded on wrong or incomplete understanding of the bible.
These new- born faith’s grew feverishly.
The Protestant Revolution assumed and usurped rights never wanted by God,
ALL prophecy of scripture is a matter of one’s own interpretation,
needed for salvation, and are completely grounded in a totally unwarranted grab for power and authority that lacks biblical foundation or justification.
Are these claims unsubstantiated ?
No. Or unbiblical?
No.
THERE IS ONLY ONE INFALLIBLE-RULE
FOR RIGHT UNDERSTANDING OF WHAT GOD TEACHES IN HIS BIBLE;
ALL prophecy of scripture is a matter of one’s own interpretation,
NEVER-EVER MAY OR CAN ONE PASSAGE OR VERSE INVALIDATE, MAKE VOID OR SUPERCEDE ANOTHER. …
WHY? Because this would make the bible worthless to learn or to teach true faith.
Prov.30 Verses 5 to 6: “Every word of God proves true; he is a shield to those who take refuge in him. Do not add to his words, lest he rebuke you, and you be found a liar” …
2Tim.3 Verses 16 to 17 “All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. “
2nd. Peter 1: 19-21
“And we have the prophetic word made more sure.
ALL prophecy of scripture is a matter of one’s own interpretation,
You will do well to pay attention to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation,
because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God.”
Christ directly passed His Own Powers and Authority to the Apostles alone
one’s own interpretation
ALL__prophecy of scripture is a matter of one’s own interpretation,
and through them today’s Catholic Church. Here are some admonitions from God:
John 14:26 and 20:21-22
“But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you [Apostles singular] all things, and bring to your remembrance all that I have said to you.” … AND “Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit“.
Matt. 13:9-12
“He who has ears, let him hear.”
Then the disciples [Apostles]
ALL prophecy of scripture is a matter of one’s own interpretation,
came and said to him,
“Why do you speak to them in parables?” And he answered them,
“To you it has been given to know the secrets of the kingdom of heaven,
ALL prophecy of scripture is a matter of one’s own interpretation,
but to them it has not been given.
For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away
.”
Luke.10: 16 “He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.”
Matt. 28:16-20
“Now the eleven disciples [Apostles] went to Galilee, to the mountain to which Jesus had directed them. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. [and is now being handed on to you]
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have
2nd. Peter 3:14-17 “
Therefore, beloved, since you wait for these, be zealous to be found by him without spot or blemish, and at peace. And count the forbearance of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him, speaking of this as he does in all his letters
. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures. You therefore, beloved, knowing this beforehand, beware lest you be carried away with the error of lawless men and lose your own stability.”
John 5: 36-44
“But the testimony which I [Jesus] have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me. And the Father who sent me has himself borne witness to me.
His voice you have never heard, his form you have never seen;
and you do not have his word abiding in you, for you do not believe him whom he has sent.
only the CC has his abiding word
You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me; yet you refuse to come to me that you may have life. I do not receive glory from men. But I know that you have not the love of God within you.
I have come in my Father’s name, and you do not receive me; if another comes in his own name, him you will receive. How can you believe, who receive glory from one another and do not seek the glory that comes from the only God?
Can one who professes “to be a follower of Jesus” find it acceptable with God by insisting on having their own understanding of the salvation process? Even if it makes void what Christ Himself ordained? It seems at best; extremely unlikely.
The evidence of my claim is further certified by the huge and ever-increasing numbers of Protestants faith’s [religions and churches] in existence today.
How can they exist when “TRUTH” is always a singular reality and possibility per issue?
ALL prophecy of scripture is a matter of one’s own interpretation,
God is among many other good things; “all knowing.” Therefore in an absolute sense God had to know prior to Creating humanity with the freedom to choose “right from wrong” that Both Adam and Eve would literally choose to deny the God that Created them and gave them the same attributes as the Angels and the same extraordinary levels of “intellect; mind, and freewill.” WHY?
God knew before hand that His Creation would sin and deny Him, and yet proceeded with the
Creation of humanity anyway; ought this cause us to raise a few questions in our mind?
1. Why did God Create humanity?
2. Why did God Create humanity “in His Own Image?” Genesis 1:26-27?
3. Does confusion over Christ separate roles as Redeemer and Savior by the Protestant communions stem from a “lack of Faith” as intended by God?
4. What was and is Christ role as Redeemer? Is it separate from His Role as Our Savior?
5. What is Christ Role as “Savior and Salvation?”
6. What does the Bible teach on the issue of “personal justification?”
7. Is what the Catholic Church Teaches in full accord with Biblical Teaching?
8. Are protestants in accord with what the bible teaches?
9. Can Justification be lost?
10. Can anyone’s salvation be assured?
11. Christ Instituted Seven Sacraments. WHY?
12. What are the minimum requires of “justification?”
DIFFERING VIEWS AND UNDERSTANDINGS OF JUSTIFICATION
1.
To justify means to account as righteous. 1. To justify means to make righteous:
[This does not account for the necessary [This is accomplished 1. Through God’s
Forgiveness of our sins as God Commands Grace and through the Sacrament of
In John 20:23, or Baptism in John 3:5 / Confession. John 20:19-23 which is a carry
Over from Old testament practices.
Ezek. 18:21-28 and Lev.5:13]
2.
Justification comes by the imputation of 2. Justification comes by an infusion of grace.
Christ’s righteousness.
[Salvation is a PROCESS that originates from
[By this is meant Christ alone does all that God’s Grace BUT requires mans “freewill”
--
Is necessary. Man must only “have faith”]
acceptance of grace which leads to Faith
Eph. 2:8; Rom.6:14; Rom 3:24]
3.The grace of God in Christ makes the
3. Sanctifying grace in the believer makes
believer acceptable and pleasing in God’s sight him acceptable to God.
[Means: soley through the love of God for all [The Protestant position FAILS to account 4
Who “believe” /have faith,..One is Justified the precise manner humanity emulates our
God by having similar to God attributes
of a mind, intellect and a freewill. .. ALL
Given and intended by God to be used
In the process of Justification.
4.
Man is justified by an extrinsic righteousness 4. Man is justified by an intrinsic
a righteousness wholly without mans help). righteousness (a righteousness which God
(puts within man). The OFFER of grace
[This means that it’s all God’s doing. Man only [God is the cause; but insist on man’s using
Needs “have faith.”] the attributes given to him for this very
purpose. We MUST cooperate with God in
The process of salvation.] John 3:5; Mt.
19:17; Heb. 6:10; Rev. 2:23; 1st. Peter 1:17
5.
God justifies the ungodly who believe. 5. God justifies only those who are born
again. [John 3:5]
6.
Justification is God’s verdict upon man in the 6. Justification is God’s verdict upon man in
Person of Christ. the Person of Christ.
[By Christ Passion, Death and Resurrection [By these actions ALL are “Redeemed” BUT
ALONE man is “justified” through “faith” alone] Salvation is an individual Process seperate
from “Redemption”] John 3:5; Mt. 19:17;
Lk.14:7; 1st. John 8-10; 1st. John 5:16-17
7.
The sinner is justified by Christ’s imputed 7. The sinner cannot be justified by imputed
righteousness alone. righteousness alone, but by righteousness
poured into his heart
[ALL man HAS to di is say “I believe”]
[Grace in an absolute sense which can be
Freely denied MUST be accepted and
Applied] Lk.14:7; John 20:23; John 3:5
8.
Justification enables God to treat the sinner 8. Justification means that the sinner is really
as if he were just. made just.
[Man has no required role other than simple faith] [Through God’s GRACE manifested through
His Sacraments; man can by cooperating
With God; merit salvation. Especially
Baptism, Eucharist. Confession and
Confirmation] Jn. 3;5; Jn. 6;47-55; Jn. 20:23
9.
The believer is pronounced righteous because 9. The believer is pronounced righteous
Christ, his Substitute, is found righteous before because the Spirit of grace has made him
God. righteous.
[Not biblically grounded; nowhere is this stated or [Grace accepted especially through the
Even implied] Above mention sacraments make
Meriting justification possible]
10.
Justification is a declaration of the fact that 10. Justification is a declaration of what is a
Jesus, who stands in man’s place, is righteous fact in the man himself.
[As stated above there is no biblical foundation [It is biblical fact that MAN MUST cooperate
For this belief. It is a man-made salvation] through baptism: John 3:5; Forgiveness of
Sin GOD’S WAY John 20:23; MUST obey
His Commandments Mt. 19:17 ; John 3:36;
Acts of Charity James 2
11.
Justification is so infinite that it cannot be 11. Justification is an act of grace within
reduced to an intrahuman experience man
[This rewrites and denies Christ own Biblical Same biblical references as above apply
Teachings] here
12.
Justification is received by faith alone. 12. Justification comes by faith which has
become active by charity.
[Clearly an anti-biblical teaching: John 3:5;
John 20:23; Mt. 19:17; Heb. 6:10; Rev. 2:23 James 2:24; Rom. 11:5; Eph. 2:8
And 1st. Peter 1: 17 are examples of this error]
13.
Justification enables God to bring regeneration 13. Regenerating grace enables God to
and sanctification to the heart of the believer. justify the believer.
[Error: stating what God COULD choose to do [This factually and biblically reflects what
BUT instead choose NOT to do. A Grievous God DID CHOOSE TO DO through
Sin of presumption!] man’s freewill cooperation with Grace]
14.
Sin still remains in man’s nature after 14. Justification wholly eradicates sin; only
justification and regeneration. concupiscence and weakness remain.
Factually denies the following biblical teachings John 20:19-23
Lev.11: 45 “ For I am the LORD who On the evening of that day, the
Brought you up out of the land of Egypt, first day of the week, [Pentecost
to be your God; you shall therefore be holy, Sunday] the doors being shut
for I am holy.” Where the disciples [Apostles]
were, for fear of the Jews, Jesus
1Pet.1: 15-16 “but as he who called you came and stood among them
is holy, be holy yourselves in all your conduct; and said to them,
since it is written, “You shall be holy, for “Peace be with you.”
I am holy” When he had said this, he
showed Them his hands and
Matt.5; 48 “You, therefore, must be his side.
perfect
, as your heavenly Father is Jesus said to them again,
perfect” “Peace be with you.
As the Father has sent me,
Christ Command to His Apostles even so I send you.”
John 20: 23 “[23] If you forgive the sins [WITH GOD’S OWN POWERS
of any, they are forgiven; if you retain AND AUTHORITY…
the sins of any, they are retained." SEE ALSO MATT.10:1-8]
And when he had said this,
He breathed on them, and
said to them,
“Receive the Holy Spirit.
If you forgive the sins of any,
they are forgiven; if you retain
sins of any, they are retained“
15.
The believer can claim no merit for good works 15. Sanctifying grace within the believer
performed by God’s enabling grace. Good works makes good works acceptable to God.
are acceptable only through the mediation of
Christ’s imputed righteousness, which covers
SANCTIFYING GRACE. As
all human deficiencies in the good works of the
Defined in Father John A. Hardon’s
believer.
“catholic dictionary”
[This is a Heresy:
ALL prophecy of scripture is a matter of one’s own interpretation,
It denies the precise “
The supernatural state of being
And planned way God made humanity
Infused by God, which permanently
In His ‘own Image [Gen. 1:26-17 and
inheres in the soul. It is a vital
Explained in Isaiah 43: verses 7 and 31.
principle of the supernatural life, as
With a mind, intellect and FREEWILL.
the rational soul is the vital
principle of a human being's natural
It also denies and makes VOID the
life
. It is not a substance but a real
Following bible passages: THIS
quality That becomes part of the soul
CANNOT be done with impunity.
substance.
Although commonly Associated
Heb.6: 10 “For God is not so unjust as to with the possession of the virtue
overlook your work and the love which you
of charity, sanctifying grace is
showed for his sake in serving the saints, as
yet distinct from this virtue.
you still do.”
Charity, rather, belongs to
the will, whereas sanctifying
Rev.2: 23 “and I will strike her children dead. grace belongs to the whole
And all the churches shall know that I am he
soul, mind, [free] will, and
who searches mind and heart, and I will give
affections. It is called
to each of you as your works deserve.”
Sanctifying grace because it
makes holy those who possess
1 Peter 1: 17
“Now if you invoke as Father
the gift by Giving them a
Him who judges impartially according to
Participation in the divine life.
each one’s works, conduct yourselves with
It is zo
ē (life), which Christ taught
reverence During the time of your
that he has in common with the
sojourning, “
Father and which those who are in
the state Of grace share. “ End QUOTE
“
Matt.19: 17 “If you would enter life, keep
the commandments
.”
Eph.2: 8 “For by grace you
have been saved through faith;
Rom.2: 13 “For it is not the hearers of the law and this is not your own doing,
who are righteous before God, but the doers
it is the gift of God” –
of the law who will bejustified.” BUT IT DOES ALWAYS REQUIRE
THE FREEWILL ASSENT OF
John 3:5
“Jesus answered, “Truly, truly, I say MAN [PJM]
ALL prophecy of scripture is a matter of one’s own interpretation,
To you, unless one is born of water and the
Spirit, he cannot enter the kingdom of God.”
John 3:36 “He who believes in the Son has
Eternal life; he who does not obey the Son
shall not see life
, but the wrath of God rests
upon him]
16.
At all times the believer is accepted only in the 16. Sanctifying grace with in the believer
Person of Christ, his Substitute. makes him acceptable to God
The only reference to something like this that I was able to locate is: Eph. 2:12-22
AND it specifies as “member of Christ Catholic Church“; not one of many thousands of “man- made replacements and substitutes.” NOR does it say or imply THIS position CAN OR MAY OR WILL EXIST without conditions set rightfully by God. REMEMBER THE ONE INFALLIBLE RULE FOR RIGHT UNDERSTANDING OF THE BIBLE. [above]
QUOTE: “remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, [SEE MATT. 19:17] that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end. And he came and preached peace to you who were far off and peace to those who were near; for through him we both have access in one Spirit to the Father. So then you are no longer strangers and sojourners,
but you are fellow citizens with the saints and members of the household of God, [SINGULAR]
ALL prophecy of scripture is a matter of one’s own interpretation,
built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; [SINGULAR] in whom you also are built into it for a dwelling place of God in the Spirit.”
Haydock’s Biblical-Commentary explanation on Eph. verse 14 through 20
“Ver. 14.
Christ destroyed the enmity which, like a wall of separation, stood between Jew and Gentile, and united them into one people. He did this in his flesh, by his own blood, or the sacrifice he made of his flesh on the cross. … Ver. 19. You are no longer strangers with regard to God and his holy alliance. You are no longer travellers and vagabonds, without a God, as you were before your conversion; not knowing to whom you belonged, nor finding in paganism either solid foundation or truth, neither hopes for this nor consolation for future life.
But now you are become citizens of the same city as the saints, and domestics of the house of God. …
Ver. 20. The Church is in this place said to be built upon the apostles and prophets; why not then upon St. Peter?”ALL prophecy of scripture is a matter of one’s own interpretation,
QUOTED FROM A SOURCE THAT I NOLONGER RECALL…
“St. Paul explains to the Christians in Rome, “For we account a man to be justified by faith, without the works of the law (Romans 3:28).” In this epistle to the first Jewish Christians, Paul warns the people not to consider themselves justified by the Mosaic Law expounded in the book of Leviticus. Because Christ is the fulfillment of the Old Covenant, St. Paul tells us that Christ’s Passion has merited the gift of grace, “But now without the law the justice of God is made manifest, being witnessed by the law and the prophets. Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:
For all have sinned, [1 John 1:8-10] and do need the glory of God. Being justified freely by his grace, through the redemption, that is in Christ Jesus (Romans 3:21-24).”
Justification is a term that means the cleansing of sin in a person, and the communication by grace of “the righteousness of God through faith in Jesus Christ (Romans 3:22) ” through Baptism. Christ has redeemed the whole world, but we must freely choose to cooperate in the redemption.
def;; "Just --as--if--you--have--not--sined"
Justification includes the forgiveness of original and personal sin, restoration of the interior man and sanctification of the soul through grace.
Thus justification and sanctification occur together and are not exclusive of each other.
ALL prophecy of scripture is a matter of one’s own interpretation,
Grace is a free gift of God that imputes divine life into the soul as well as the theological virtues of faith, hope and charity. Sanctifying grace of the soul must normatively be received through the sacrament of Baptism. Through baptism, God adopts us as his sons and daughters. This is why Catholics baptize infants.
Jesus Christ alone can merit our initial justification and sanctification through his Passion and Resurrection
.
Once grace is imputed in the soul, faith, hope and charity can merit the increase of justification and sanctification.
Faith without good works is dead faith (
James 2:17).
The seven Sacraments of the Church increase grace and thus justification in the believer. Prayer for those of the Body of Christ and ourselves can merit increasing grace for others and ourselves.
Christian suffering has a redemptive role by allowing us to cooperate with Christ’s Passion and suffering.
Rejecting God’s love and grace through mortal sin results in lost justification.
[1st. John 5:16-17] Venial sin weakens charity, but does not cut us off from Christ because venial sin (although offensive to God) is not a rejection of the heavenly Father.
No person can have an assurance of their salvation unless they receive an extraordinary revelation from God.
Can Justification be Lost?
St. Paul warns us that justification and sanctification are a life-long process, and we should be vigilant not to turn against God and lose our justification. Paul’s letter to the Hebrews is particularly powerful, “For if we sin willfully after having the knowledge of the truth, there is now left no sacrifice for sins, But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries (Hebrews 10:26-27).” Paul assures us that those who take justification of grace for granted and continue to rail against God and defy cooperation with grace can lose their justification.
Can we have a definitive assurance of our Salvation?
Assurance of salvation is a presumption upon God that we can infallibly judge the state of our souls. The Bible is very clear that only God and God alone can judge a person’s soul. Paul writes, “For we must all be manifested before the judgment seat of Christ, that every one may receive the proper things of the body, according as he hath done, END QUOTES
Eph.1 :13 to 14 “In him you also, who have heard the word of truth, the gospel of your salvation, and have believed in him, were sealed with the promised Holy Spirit, which is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.”
Matt.12: [37] for by your words you will be justified, and by your words you will be condemned.”
Rom.2:13 “For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.”
God was fully aware of what Adam and Ever were to choose. His plan for humanities salvation had to include a Messiah, and His Passion. Death and Ressurection from the time of their Creation.
This is the only reasonable explaination for why God Created Humanity “in His Image.” Having a mind, intellect and FREEWILL permnately attached to our souls. Isaiah explains just “why” we are granted such powerful gifts:
Isaiah 43: 7
“every one who is called by my name, whom I created for my glory, whom I formed and made.”
AND verse 21: “the people whom I formed for myself that they might declare my praise.” “MIGHT” being the key word for right understanding.
A theological understanding of the “powers of these gifts from God to His humanity” knowing full well that many; indeed, all of us [but the Virgin Mary; His Mother] would fail His Will and His Desire it is then possible to concludes that “in this freedom of choice” we are made more powerful than God Himself; BECAUSE that is His Divine Will. WHY?
“Why” is answered: Matt.5: 48] “You, therefore, must be perfect, as your heavenly Father is perfect.” God’s love for His Created humanity is perfect, is proven and is desired in return. The ONLY possibility humanity has to return “perfect love” for “perfect love” if it is FREELY given; FREELY proven.
And this dear friends is the missing understanding in the Protestant community. “Faith” requires only “belief.” Sure faith is improved with love; BUT love in not mandated. One can believe without loving; without self giving; without sacrifice. Clearly this key to one’s salvation is missed or ignored?
SUFFERING
Take Up your Cross and Follow Me
Phil.2: 8 “And being found in human form he humbled himself and became obedient unto death, even death on a cross Luke.9 :23 And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me. Mark.8: 34 And he called to him the multitude with his disciples, and said to them, “If any man would come after me, let him deny himself and take up his cross and follow me.
Luke.9: 23 And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me.
Luke.14: 7 Whoever does not bear his own cross and come after me, cannot be my disciple.”
1Pet.4: 13 ” But rejoice in so far as you share Christ’ssufferings, that you may also rejoice and be glad when his glory is revealed.
1Pet.5: 1, 9 “So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed. Resist him, firm in your faith, knowing that the same experience of suffering is required of your brotherhood throughout the world.”
Phil.1: 29 “For it has been granted to you that for the sake of Christ you should not only believe in him but alsosuffer for his sake, “
2Thes.1: 5 “This is evidence of the righteous judgment of God, that you may be made worthy of the kingdom of God, for which you aresuffering “
Heb. 2: 10
For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.
In summation, I’d like to briefy respond to my original questions:
1. Why did God Create humanity?
To Know, Love [proven in obedience to all that He taught] and serve Him in this world so that we MIGHT be happy with Him in the next.
2. Why did God Create humanity “in His Own Image?” Genesis 1:26-27?
To enable us to Freely choose our Love of and for Him
3. Does confusion over Christ separate roles as Redeemer and Savior by the Protestant communions stem from a “lack of Faith” as intended by God?
Yes Absolutely!
“Redeemer” applies to everyone, past, present and future. THAT is what the Cross accomplished once and for all. BUT “salvation” and redemption” DO NOT mean precisely the same things.
4. What was and is Christ role as Redeemer? Is it separate from His Role as Our Savior?
Christ as “Redeemer” makes heaven once again a possibility. Access had been denied to ALL humanity because of the “Original Sin” of Adam and Eve. Christ became the NEW Adam while Mary in a non-essential [but nevertheless extremely valuable role] becomes “the New Eve.” Hell was immediately accessible for those who chose it; but heaven was denied to all who merited it until Christ Arose from The Dead and Ascended back “to the Father.”
5. What is Christ Role as “Savior and Salvation?”
Christ IS our Savior! Salvation is Only Possible through Him. But salvation is only a possibility when it is DONE IN FULL ACCORD with God’s plan and Divine Will. Period! Man-made innovations and shortcuts will NOT accomplish this goal.
6. What does the Bible teach on the issue of “personal justification?”
That is a multi-step process and each step must be completed
7. Is what the Catholic Church Teaches in full accord with Biblical Teaching?
Yes it was before the protestant revolution; has not changed because of it and remains God’s Will and Plan for humanities salvation.
8. Are protestants in accord with what the bible teaches?
No; sadly and the consequences would seem to be DIRE.
9. Can Justification be lost?
Absolutely:
Matt.25: 13 “Watch therefore, for you know neither the day nor the hour.” ; Luke.21: 36 “Butwatch at all times, praying that you may have strength to escape all these things that will take place, and to stand before the Son of man.” Rev.2: 23 “and I will strike her children dead. And all the churches shall know that I am he who searches mind and heart, and I will give to each of you as your works deserve.” 1 Peter 1: 17 “Now if you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, “ “ Matt.19: 17 “And he said to him, “Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments.” THESE and many other similar WARNING WOULD BE UNNECESSARY IF SALVATION COULD BE ASSURED!
10. Can anyone’s salvation be assured?
Only by a direct infusion of knowledge by God personally. EXTREMELY RARE
11. Christ Instituted Seven Sacraments. WHY?
Faith is impossible without God’s grace.
Salvation even once attained can be lost
ALL prophecy of scripture is a matter of one’s own interpretation, the Catholic church created the 7 sacraments
God Created the seven Sacraments as a source of NEEDED grace and demonstrates His unphantomable love for humanity by allowing humanity themselves to control the flow of these graces into our souls; thus having a HUGE effect on ones POSSIBLE salvation.
12. What are the minimum requires of “justification?”
Baptism [John 3:5]; Faith through grace [Rom. 3:24; Eph. 2:8]; Dying in the “state of grace [no unconfessed / unforvien Mortal sins [John 20:23 and Matt. 5:48]; Acts of charity [1st. Peter 1:7 and James 2]… AMEN!
Recently I have encountered several post that claim “Faith Alone” is sufficient for one’s salvation“.
I find this worrisome, not simply because it is biblically untrue,
but also because it was not until the 16th. Century that what God Himself Ordained; only One Church
[Matt.16:15-19 and 28:16-20], One Leader, [John 21:15-17], and only One set of Faith beliefs [Eph.4:5; 3: 9-12]were forgotten or pushed aside?
Our Lord’s Heart was torn asunder; when more than 1,500 years of God’s Own articulated Will, Desire and Teachings were ignored; or self-interpreted so that man’s own-will could supersede that of their Creator.
Innovation, personal opinions, and prideful assumptions that denied, rewrote and manufactured there own personal “religions” were the result,
ALL prophecy of scripture is a matter of one’s own interpretation,
caused and founded on wrong or incomplete understanding of the bible.
These new- born faith’s grew feverishly.
The Protestant Revolution assumed and usurped rights never wanted by God,
ALL prophecy of scripture is a matter of one’s own interpretation,
needed for salvation, and are completely grounded in a totally unwarranted grab for power and authority that lacks biblical foundation or justification.
Are these claims unsubstantiated ?
No. Or unbiblical?
No.
THERE IS ONLY ONE INFALLIBLE-RULE
FOR RIGHT UNDERSTANDING OF WHAT GOD TEACHES IN HIS BIBLE;
ALL prophecy of scripture is a matter of one’s own interpretation,
NEVER-EVER MAY OR CAN ONE PASSAGE OR VERSE INVALIDATE, MAKE VOID OR SUPERCEDE ANOTHER. …
WHY? Because this would make the bible worthless to learn or to teach true faith.
Prov.30 Verses 5 to 6: “Every word of God proves true; he is a shield to those who take refuge in him. Do not add to his words, lest he rebuke you, and you be found a liar” …
2Tim.3 Verses 16 to 17 “All scripture is inspired by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work. “
2nd. Peter 1: 19-21
“And we have the prophetic word made more sure.
ALL prophecy of scripture is a matter of one’s own interpretation,
You will do well to pay attention to this as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
First of all you must understand this, that no prophecy of scripture is a matter of one’s own interpretation,
because no prophecy ever came by the impulse of man, but men moved by the Holy Spirit spoke from God.”
Christ directly passed His Own Powers and Authority to the Apostles alone
one’s own interpretation
ALL__prophecy of scripture is a matter of one’s own interpretation,
and through them today’s Catholic Church. Here are some admonitions from God:
John 14:26 and 20:21-22
“But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you [Apostles singular] all things, and bring to your remembrance all that I have said to you.” … AND “Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit“.
Matt. 13:9-12
“He who has ears, let him hear.”
Then the disciples [Apostles]
ALL prophecy of scripture is a matter of one’s own interpretation,
came and said to him,
“Why do you speak to them in parables?” And he answered them,
“To you it has been given to know the secrets of the kingdom of heaven,
ALL prophecy of scripture is a matter of one’s own interpretation,
but to them it has not been given.
For to him who has will more be given, and he will have abundance; but from him who has not, even what he has will be taken away
.”
Luke.10: 16 “He who hears you hears me, and he who rejects you rejects me, and he who rejects me rejects him who sent me.”
Matt. 28:16-20
“Now the eleven disciples [Apostles] went to Galilee, to the mountain to which Jesus had directed them. And Jesus came and said to them, “All authority in heaven and on earth has been given to me. [and is now being handed on to you]
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have
2nd. Peter 3:14-17 “
Therefore, beloved, since you wait for these, be zealous to be found by him without spot or blemish, and at peace. And count the forbearance of our Lord as salvation. So also our beloved brother Paul wrote to you according to the wisdom given him, speaking of this as he does in all his letters
. There are some things in them hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other scriptures. You therefore, beloved, knowing this beforehand, beware lest you be carried away with the error of lawless men and lose your own stability.”
John 5: 36-44
“But the testimony which I [Jesus] have is greater than that of John; for the works which the Father has granted me to accomplish, these very works which I am doing, bear me witness that the Father has sent me. And the Father who sent me has himself borne witness to me.
His voice you have never heard, his form you have never seen;
and you do not have his word abiding in you, for you do not believe him whom he has sent.
only the CC has his abiding word
You search the scriptures, because you think that in them you have eternal life; and it is they that bear witness to me; yet you refuse to come to me that you may have life. I do not receive glory from men. But I know that you have not the love of God within you.
I have come in my Father’s name, and you do not receive me; if another comes in his own name, him you will receive. How can you believe, who receive glory from one another and do not seek the glory that comes from the only God?
Can one who professes “to be a follower of Jesus” find it acceptable with God by insisting on having their own understanding of the salvation process? Even if it makes void what Christ Himself ordained? It seems at best; extremely unlikely.
The evidence of my claim is further certified by the huge and ever-increasing numbers of Protestants faith’s [religions and churches] in existence today.
How can they exist when “TRUTH” is always a singular reality and possibility per issue?
ALL prophecy of scripture is a matter of one’s own interpretation,
God is among many other good things; “all knowing.” Therefore in an absolute sense God had to know prior to Creating humanity with the freedom to choose “right from wrong” that Both Adam and Eve would literally choose to deny the God that Created them and gave them the same attributes as the Angels and the same extraordinary levels of “intellect; mind, and freewill.” WHY?
God knew before hand that His Creation would sin and deny Him, and yet proceeded with the
Creation of humanity anyway; ought this cause us to raise a few questions in our mind?
1. Why did God Create humanity?
2. Why did God Create humanity “in His Own Image?” Genesis 1:26-27?
3. Does confusion over Christ separate roles as Redeemer and Savior by the Protestant communions stem from a “lack of Faith” as intended by God?
4. What was and is Christ role as Redeemer? Is it separate from His Role as Our Savior?
5. What is Christ Role as “Savior and Salvation?”
6. What does the Bible teach on the issue of “personal justification?”
7. Is what the Catholic Church Teaches in full accord with Biblical Teaching?
8. Are protestants in accord with what the bible teaches?
9. Can Justification be lost?
10. Can anyone’s salvation be assured?
11. Christ Instituted Seven Sacraments. WHY?
12. What are the minimum requires of “justification?”
DIFFERING VIEWS AND UNDERSTANDINGS OF JUSTIFICATION
Protestant
|
Catholic
|
1.
To justify means to account as righteous. 1. To justify means to make righteous:
[This does not account for the necessary [This is accomplished 1. Through God’s
Forgiveness of our sins as God Commands Grace and through the Sacrament of
In John 20:23, or Baptism in John 3:5 / Confession. John 20:19-23 which is a carry
Over from Old testament practices.
Ezek. 18:21-28 and Lev.5:13]
2.
Justification comes by the imputation of 2. Justification comes by an infusion of grace.
Christ’s righteousness.
[Salvation is a PROCESS that originates from
[By this is meant Christ alone does all that God’s Grace BUT requires mans “freewill”
--
Is necessary. Man must only “have faith”]
acceptance of grace which leads to Faith
Eph. 2:8; Rom.6:14; Rom 3:24]
3.The grace of God in Christ makes the
3. Sanctifying grace in the believer makes
believer acceptable and pleasing in God’s sight him acceptable to God.
[Means: soley through the love of God for all [The Protestant position FAILS to account 4
Who “believe” /have faith,..One is Justified the precise manner humanity emulates our
God by having similar to God attributes
of a mind, intellect and a freewill. .. ALL
Given and intended by God to be used
In the process of Justification.
4.
Man is justified by an extrinsic righteousness 4. Man is justified by an intrinsic
a righteousness wholly without mans help). righteousness (a righteousness which God
(puts within man). The OFFER of grace
[This means that it’s all God’s doing. Man only [God is the cause; but insist on man’s using
Needs “have faith.”] the attributes given to him for this very
purpose. We MUST cooperate with God in
The process of salvation.] John 3:5; Mt.
19:17; Heb. 6:10; Rev. 2:23; 1st. Peter 1:17
5.
God justifies the ungodly who believe. 5. God justifies only those who are born
again. [John 3:5]
6.
Justification is God’s verdict upon man in the 6. Justification is God’s verdict upon man in
Person of Christ. the Person of Christ.
[By Christ Passion, Death and Resurrection [By these actions ALL are “Redeemed” BUT
ALONE man is “justified” through “faith” alone] Salvation is an individual Process seperate
from “Redemption”] John 3:5; Mt. 19:17;
Lk.14:7; 1st. John 8-10; 1st. John 5:16-17
7.
The sinner is justified by Christ’s imputed 7. The sinner cannot be justified by imputed
righteousness alone. righteousness alone, but by righteousness
poured into his heart
[ALL man HAS to di is say “I believe”]
[Grace in an absolute sense which can be
Freely denied MUST be accepted and
Applied] Lk.14:7; John 20:23; John 3:5
8.
Justification enables God to treat the sinner 8. Justification means that the sinner is really
as if he were just. made just.
[Man has no required role other than simple faith] [Through God’s GRACE manifested through
His Sacraments; man can by cooperating
With God; merit salvation. Especially
Baptism, Eucharist. Confession and
Confirmation] Jn. 3;5; Jn. 6;47-55; Jn. 20:23
9.
The believer is pronounced righteous because 9. The believer is pronounced righteous
Christ, his Substitute, is found righteous before because the Spirit of grace has made him
God. righteous.
[Not biblically grounded; nowhere is this stated or [Grace accepted especially through the
Even implied] Above mention sacraments make
Meriting justification possible]
10.
Justification is a declaration of the fact that 10. Justification is a declaration of what is a
Jesus, who stands in man’s place, is righteous fact in the man himself.
[As stated above there is no biblical foundation [It is biblical fact that MAN MUST cooperate
For this belief. It is a man-made salvation] through baptism: John 3:5; Forgiveness of
Sin GOD’S WAY John 20:23; MUST obey
His Commandments Mt. 19:17 ; John 3:36;
Acts of Charity James 2
11.
Justification is so infinite that it cannot be 11. Justification is an act of grace within
reduced to an intrahuman experience man
[This rewrites and denies Christ own Biblical Same biblical references as above apply
Teachings] here
12.
Justification is received by faith alone. 12. Justification comes by faith which has
become active by charity.
[Clearly an anti-biblical teaching: John 3:5;
John 20:23; Mt. 19:17; Heb. 6:10; Rev. 2:23 James 2:24; Rom. 11:5; Eph. 2:8
And 1st. Peter 1: 17 are examples of this error]
13.
Justification enables God to bring regeneration 13. Regenerating grace enables God to
and sanctification to the heart of the believer. justify the believer.
[Error: stating what God COULD choose to do [This factually and biblically reflects what
BUT instead choose NOT to do. A Grievous God DID CHOOSE TO DO through
Sin of presumption!] man’s freewill cooperation with Grace]
14.
Sin still remains in man’s nature after 14. Justification wholly eradicates sin; only
justification and regeneration. concupiscence and weakness remain.
Factually denies the following biblical teachings John 20:19-23
Lev.11: 45 “ For I am the LORD who On the evening of that day, the
Brought you up out of the land of Egypt, first day of the week, [Pentecost
to be your God; you shall therefore be holy, Sunday] the doors being shut
for I am holy.” Where the disciples [Apostles]
were, for fear of the Jews, Jesus
1Pet.1: 15-16 “but as he who called you came and stood among them
is holy, be holy yourselves in all your conduct; and said to them,
since it is written, “You shall be holy, for “Peace be with you.”
I am holy” When he had said this, he
showed Them his hands and
Matt.5; 48 “You, therefore, must be his side.
perfect
, as your heavenly Father is Jesus said to them again,
perfect” “Peace be with you.
As the Father has sent me,
Christ Command to His Apostles even so I send you.”
John 20: 23 “[23] If you forgive the sins [WITH GOD’S OWN POWERS
of any, they are forgiven; if you retain AND AUTHORITY…
the sins of any, they are retained." SEE ALSO MATT.10:1-8]
And when he had said this,
He breathed on them, and
said to them,
“Receive the Holy Spirit.
If you forgive the sins of any,
they are forgiven; if you retain
sins of any, they are retained“
15.
The believer can claim no merit for good works 15. Sanctifying grace within the believer
performed by God’s enabling grace. Good works makes good works acceptable to God.
are acceptable only through the mediation of
Christ’s imputed righteousness, which covers
SANCTIFYING GRACE. As
all human deficiencies in the good works of the
Defined in Father John A. Hardon’s
believer.
“catholic dictionary”
[This is a Heresy:
ALL prophecy of scripture is a matter of one’s own interpretation,
It denies the precise “
The supernatural state of being
And planned way God made humanity
Infused by God, which permanently
In His ‘own Image [Gen. 1:26-17 and
inheres in the soul. It is a vital
Explained in Isaiah 43: verses 7 and 31.
principle of the supernatural life, as
With a mind, intellect and FREEWILL.
the rational soul is the vital
principle of a human being's natural
It also denies and makes VOID the
life
. It is not a substance but a real
Following bible passages: THIS
quality That becomes part of the soul
CANNOT be done with impunity.
substance.
Although commonly Associated
Heb.6: 10 “For God is not so unjust as to with the possession of the virtue
overlook your work and the love which you
of charity, sanctifying grace is
showed for his sake in serving the saints, as
yet distinct from this virtue.
you still do.”
Charity, rather, belongs to
the will, whereas sanctifying
Rev.2: 23 “and I will strike her children dead. grace belongs to the whole
And all the churches shall know that I am he
soul, mind, [free] will, and
who searches mind and heart, and I will give
affections. It is called
to each of you as your works deserve.”
Sanctifying grace because it
makes holy those who possess
1 Peter 1: 17
“Now if you invoke as Father
the gift by Giving them a
Him who judges impartially according to
Participation in the divine life.
each one’s works, conduct yourselves with
It is zo
ē (life), which Christ taught
reverence During the time of your
that he has in common with the
sojourning, “
Father and which those who are in
the state Of grace share. “ End QUOTE
“
Matt.19: 17 “If you would enter life, keep
the commandments
.”
Eph.2: 8 “For by grace you
have been saved through faith;
Rom.2: 13 “For it is not the hearers of the law and this is not your own doing,
who are righteous before God, but the doers
it is the gift of God” –
of the law who will bejustified.” BUT IT DOES ALWAYS REQUIRE
THE FREEWILL ASSENT OF
John 3:5
“Jesus answered, “Truly, truly, I say MAN [PJM]
ALL prophecy of scripture is a matter of one’s own interpretation,
To you, unless one is born of water and the
Spirit, he cannot enter the kingdom of God.”
John 3:36 “He who believes in the Son has
Eternal life; he who does not obey the Son
shall not see life
, but the wrath of God rests
upon him]
16.
At all times the believer is accepted only in the 16. Sanctifying grace with in the believer
Person of Christ, his Substitute. makes him acceptable to God
The only reference to something like this that I was able to locate is: Eph. 2:12-22
AND it specifies as “member of Christ Catholic Church“; not one of many thousands of “man- made replacements and substitutes.” NOR does it say or imply THIS position CAN OR MAY OR WILL EXIST without conditions set rightfully by God. REMEMBER THE ONE INFALLIBLE RULE FOR RIGHT UNDERSTANDING OF THE BIBLE. [above]
QUOTE: “remember that you were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he is our peace, who has made us both one, and has broken down the dividing wall of hostility, by abolishing in his flesh the law of commandments and ordinances, [SEE MATT. 19:17] that he might create in himself one new man in place of the two, so making peace, and might reconcile us both to God in one body through the cross, thereby bringing the hostility to an end. And he came and preached peace to you who were far off and peace to those who were near; for through him we both have access in one Spirit to the Father. So then you are no longer strangers and sojourners,
but you are fellow citizens with the saints and members of the household of God, [SINGULAR]
ALL prophecy of scripture is a matter of one’s own interpretation,
built upon the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole structure is joined together and grows into a holy temple in the Lord; [SINGULAR] in whom you also are built into it for a dwelling place of God in the Spirit.”
Haydock’s Biblical-Commentary explanation on Eph. verse 14 through 20
“Ver. 14.
Christ destroyed the enmity which, like a wall of separation, stood between Jew and Gentile, and united them into one people. He did this in his flesh, by his own blood, or the sacrifice he made of his flesh on the cross. … Ver. 19. You are no longer strangers with regard to God and his holy alliance. You are no longer travellers and vagabonds, without a God, as you were before your conversion; not knowing to whom you belonged, nor finding in paganism either solid foundation or truth, neither hopes for this nor consolation for future life.
But now you are become citizens of the same city as the saints, and domestics of the house of God. …
Ver. 20. The Church is in this place said to be built upon the apostles and prophets; why not then upon St. Peter?”ALL prophecy of scripture is a matter of one’s own interpretation,
QUOTED FROM A SOURCE THAT I NOLONGER RECALL…
“St. Paul explains to the Christians in Rome, “For we account a man to be justified by faith, without the works of the law (Romans 3:28).” In this epistle to the first Jewish Christians, Paul warns the people not to consider themselves justified by the Mosaic Law expounded in the book of Leviticus. Because Christ is the fulfillment of the Old Covenant, St. Paul tells us that Christ’s Passion has merited the gift of grace, “But now without the law the justice of God is made manifest, being witnessed by the law and the prophets. Even the justice of God, by faith of Jesus Christ, unto all and upon all them that believe in him: for there is no distinction:
For all have sinned, [1 John 1:8-10] and do need the glory of God. Being justified freely by his grace, through the redemption, that is in Christ Jesus (Romans 3:21-24).”
Justification is a term that means the cleansing of sin in a person, and the communication by grace of “the righteousness of God through faith in Jesus Christ (Romans 3:22) ” through Baptism. Christ has redeemed the whole world, but we must freely choose to cooperate in the redemption.
def;; "Just --as--if--you--have--not--sined"
Justification includes the forgiveness of original and personal sin, restoration of the interior man and sanctification of the soul through grace.
Thus justification and sanctification occur together and are not exclusive of each other.
ALL prophecy of scripture is a matter of one’s own interpretation,
Grace is a free gift of God that imputes divine life into the soul as well as the theological virtues of faith, hope and charity. Sanctifying grace of the soul must normatively be received through the sacrament of Baptism. Through baptism, God adopts us as his sons and daughters. This is why Catholics baptize infants.
Jesus Christ alone can merit our initial justification and sanctification through his Passion and Resurrection
.
Once grace is imputed in the soul, faith, hope and charity can merit the increase of justification and sanctification.
Faith without good works is dead faith (
James 2:17).
The seven Sacraments of the Church increase grace and thus justification in the believer. Prayer for those of the Body of Christ and ourselves can merit increasing grace for others and ourselves.
Christian suffering has a redemptive role by allowing us to cooperate with Christ’s Passion and suffering.
Rejecting God’s love and grace through mortal sin results in lost justification.
[1st. John 5:16-17] Venial sin weakens charity, but does not cut us off from Christ because venial sin (although offensive to God) is not a rejection of the heavenly Father.
No person can have an assurance of their salvation unless they receive an extraordinary revelation from God.
Can Justification be Lost?
St. Paul warns us that justification and sanctification are a life-long process, and we should be vigilant not to turn against God and lose our justification. Paul’s letter to the Hebrews is particularly powerful, “For if we sin willfully after having the knowledge of the truth, there is now left no sacrifice for sins, But a certain dreadful expectation of judgment, and the rage of a fire which shall consume the adversaries (Hebrews 10:26-27).” Paul assures us that those who take justification of grace for granted and continue to rail against God and defy cooperation with grace can lose their justification.
Can we have a definitive assurance of our Salvation?
Assurance of salvation is a presumption upon God that we can infallibly judge the state of our souls. The Bible is very clear that only God and God alone can judge a person’s soul. Paul writes, “For we must all be manifested before the judgment seat of Christ, that every one may receive the proper things of the body, according as he hath done, END QUOTES
Eph.1 :13 to 14 “In him you also, who have heard the word of truth, the gospel of your salvation, and have believed in him, were sealed with the promised Holy Spirit, which is the guarantee of our inheritance until we acquire possession of it, to the praise of his glory.”
Matt.12: [37] for by your words you will be justified, and by your words you will be condemned.”
Rom.2:13 “For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified.”
God was fully aware of what Adam and Ever were to choose. His plan for humanities salvation had to include a Messiah, and His Passion. Death and Ressurection from the time of their Creation.
This is the only reasonable explaination for why God Created Humanity “in His Image.” Having a mind, intellect and FREEWILL permnately attached to our souls. Isaiah explains just “why” we are granted such powerful gifts:
Isaiah 43: 7
“every one who is called by my name, whom I created for my glory, whom I formed and made.”
AND verse 21: “the people whom I formed for myself that they might declare my praise.” “MIGHT” being the key word for right understanding.
A theological understanding of the “powers of these gifts from God to His humanity” knowing full well that many; indeed, all of us [but the Virgin Mary; His Mother] would fail His Will and His Desire it is then possible to concludes that “in this freedom of choice” we are made more powerful than God Himself; BECAUSE that is His Divine Will. WHY?
“Why” is answered: Matt.5: 48] “You, therefore, must be perfect, as your heavenly Father is perfect.” God’s love for His Created humanity is perfect, is proven and is desired in return. The ONLY possibility humanity has to return “perfect love” for “perfect love” if it is FREELY given; FREELY proven.
And this dear friends is the missing understanding in the Protestant community. “Faith” requires only “belief.” Sure faith is improved with love; BUT love in not mandated. One can believe without loving; without self giving; without sacrifice. Clearly this key to one’s salvation is missed or ignored?
SUFFERING
Take Up your Cross and Follow Me
Phil.2: 8 “And being found in human form he humbled himself and became obedient unto death, even death on a cross Luke.9 :23 And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me. Mark.8: 34 And he called to him the multitude with his disciples, and said to them, “If any man would come after me, let him deny himself and take up his cross and follow me.
Luke.9: 23 And he said to all, “If any man would come after me, let him deny himself and take up his cross daily and follow me.
Luke.14: 7 Whoever does not bear his own cross and come after me, cannot be my disciple.”
1Pet.4: 13 ” But rejoice in so far as you share Christ’ssufferings, that you may also rejoice and be glad when his glory is revealed.
1Pet.5: 1, 9 “So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ as well as a partaker in the glory that is to be revealed. Resist him, firm in your faith, knowing that the same experience of suffering is required of your brotherhood throughout the world.”
Phil.1: 29 “For it has been granted to you that for the sake of Christ you should not only believe in him but alsosuffer for his sake, “
2Thes.1: 5 “This is evidence of the righteous judgment of God, that you may be made worthy of the kingdom of God, for which you aresuffering “
Heb. 2: 10
For it was fitting that he, for whom and by whom all things exist, in bringing many sons to glory, should make the pioneer of their salvation perfect through suffering.
In summation, I’d like to briefy respond to my original questions:
1. Why did God Create humanity?
To Know, Love [proven in obedience to all that He taught] and serve Him in this world so that we MIGHT be happy with Him in the next.
2. Why did God Create humanity “in His Own Image?” Genesis 1:26-27?
To enable us to Freely choose our Love of and for Him
3. Does confusion over Christ separate roles as Redeemer and Savior by the Protestant communions stem from a “lack of Faith” as intended by God?
Yes Absolutely!
“Redeemer” applies to everyone, past, present and future. THAT is what the Cross accomplished once and for all. BUT “salvation” and redemption” DO NOT mean precisely the same things.
4. What was and is Christ role as Redeemer? Is it separate from His Role as Our Savior?
Christ as “Redeemer” makes heaven once again a possibility. Access had been denied to ALL humanity because of the “Original Sin” of Adam and Eve. Christ became the NEW Adam while Mary in a non-essential [but nevertheless extremely valuable role] becomes “the New Eve.” Hell was immediately accessible for those who chose it; but heaven was denied to all who merited it until Christ Arose from The Dead and Ascended back “to the Father.”
5. What is Christ Role as “Savior and Salvation?”
Christ IS our Savior! Salvation is Only Possible through Him. But salvation is only a possibility when it is DONE IN FULL ACCORD with God’s plan and Divine Will. Period! Man-made innovations and shortcuts will NOT accomplish this goal.
6. What does the Bible teach on the issue of “personal justification?”
That is a multi-step process and each step must be completed
7. Is what the Catholic Church Teaches in full accord with Biblical Teaching?
Yes it was before the protestant revolution; has not changed because of it and remains God’s Will and Plan for humanities salvation.
8. Are protestants in accord with what the bible teaches?
No; sadly and the consequences would seem to be DIRE.
9. Can Justification be lost?
Absolutely:
Matt.25: 13 “Watch therefore, for you know neither the day nor the hour.” ; Luke.21: 36 “Butwatch at all times, praying that you may have strength to escape all these things that will take place, and to stand before the Son of man.” Rev.2: 23 “and I will strike her children dead. And all the churches shall know that I am he who searches mind and heart, and I will give to each of you as your works deserve.” 1 Peter 1: 17 “Now if you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, “ “ Matt.19: 17 “And he said to him, “Why do you ask me about what is good? One there is who is good. If you would enter life, keep the commandments.” THESE and many other similar WARNING WOULD BE UNNECESSARY IF SALVATION COULD BE ASSURED!
10. Can anyone’s salvation be assured?
Only by a direct infusion of knowledge by God personally. EXTREMELY RARE
11. Christ Instituted Seven Sacraments. WHY?
Faith is impossible without God’s grace.
Salvation even once attained can be lost
ALL prophecy of scripture is a matter of one’s own interpretation, the Catholic church created the 7 sacraments
God Created the seven Sacraments as a source of NEEDED grace and demonstrates His unphantomable love for humanity by allowing humanity themselves to control the flow of these graces into our souls; thus having a HUGE effect on ones POSSIBLE salvation.
12. What are the minimum requires of “justification?”
Baptism [John 3:5]; Faith through grace [Rom. 3:24; Eph. 2:8]; Dying in the “state of grace [no unconfessed / unforvien Mortal sins [John 20:23 and Matt. 5:48]; Acts of charity [1st. Peter 1:7 and James 2]… AMEN!
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